Dennis Maher's 'House Of The Unmaker' At Real Art Ways

Posted on 15th May 2012 in The monuments of world

Dennis Maher is a professor of architecture at University of Buffalo, who studies and teaches how buildings are designed and constructed. But as an artist, his inclinations are quite the opposite.

“House of the Unmaker,” Maher’s art installation debuting on Thursday, May 17 at Real Art Ways, is made up of hundreds of junk-quality elements of torn-up houses: drywall, two-by-fours, linoleum, tile, a sink, screws, nails, sheetrock, doors, windows, outlet covers, lighting fixtures, knobs, knots of wire, roofing, wood panleing, sandpaper, all jumbled together in a seemingly random mass.

The exhibit fills an entire room in the gallery, towering over viewers’ heads, with just enough room to walk around it and see it from all angles.

Maher calls it “an aggregation of lost potential.”

“I’m interested in communicating things about places. This is kind of a portrait of the houses that the items came from,” Maher said in a phone interview. “It’s a fluid environment. The walls are active and organic.

“I want people to think about what materials and objects are part of our environment,” he said. “Presenting them like this puts them in a different kind of world, a world that is continually made and unmade.”

Maher puts six small objects on pedestals — a lamp, a dollhouse, etc. — and “unmakes” the house to complement those pieces. “In the context of the installation, I think of them as the furnishings,” he said. “They’re sort of monuments.”

Maher will be present at Creative Cocktail Hour, when his work will be presented.

John O’Donnell, visual arts coordinator at Real Art Ways, says he likes the installation because of the “scavenger hunt” aspect to it. “There’s a lot of information here. You look and look and keep seeing something new,” he said. “The amalgam of so many materials turn into kind of vignettes.”

Also at Creative Cocktail Hour, the interactive installation “Capitalism: Works For Me! True/False” will be presented, probably outside if the weather cooperates. Visitors to the event can vote.

O’Donnell says that last week’s vote at Blue Back Square came back 400 true and 252 false.

Also at the cocktail hour, the movie “A Great Day in Harlem” will be screened. The documentary chronicles a day in 1958 when virtually every living important American jazz musician gathered for a group photo.

HOUSE OF THE UNMAKER will be presented at Real Art Ways, 56 Arbor St. in Hartford, on Thursday, May 17, from 6 to 10 p.m. during Creative Cocktail Hour. Admission is $10, $5 for members. Details: http://www.realartways.org.

Professor Sandy Fenton: Scholar of Scottish antiquities

Posted on 14th May 2012 in The monuments of world

Sandy Fenton was among the very greatest scholars of the Ethnology and Antiquities of Scotland of this age – or of any age. For 15 years he was a member of the Ancient Monuments Board for Scotland, from 1979 to 1994.

My wife was one of the Board members, and they had the civilised habit of allowing paying spouses to come on their annual expeditions to those parts of Scotland well endowed with antiquities. Thus I saw at first hand Sandy Fenton’s charming erudition, which was a marvel of serious scholarship to us all. Indelibly etched on my memory is Fenton’s explanation of life at the Black House at 42 Arnol in the north end of the Island of Lewis. His written description, first published in 1978 and reissued in 1989, is the greatest record of a way of life that once dominated so much of the Highlands and Islands.

Sandy Fenton was born in 1929 at Shotts, then a mining town at the heart of the productive North Lanarkshire coalfield. Among family and friends were the Herbisons; Margaret Herbison was later to be the miners’ MP, Chairman of the Labour Party (UK) and Harold Wilson’s first Minister of Pensions. His father, also Alexander Fenton, and his wife Annie Stronach moved north to Turrif, where Sandy Fenton attended the academy and progressed to Aberdeen University.

Aberdeen had the tradition of sending its most talented graduates for further study in Cambridge and Fenton entered and completed the archaeological and anthropological tripos with an optional subject of Norse and medieval language. For archaeology he sat at the feet of Glyn Daniel, who educated us all on television, and at the feet of Meyer Fortes, the great anthropologist and expert on indigenous peoples.

Fenton was grateful for the inspiration of Cambridge before going on to complete a DLit in Edinburgh, which led to his becoming a Senior Assistant Editor of the Scottish National Dictionary between 1955 and 1959 combined with part-time lecturing in English as a foreign language. He became Assistant Keeper of the National Museum of Antiquities in Scotland, progressing to Deputy Keeper and Director. He combined this with being part-time lecturing in the Department of Scottish History at Edinburgh University.

As Rector of the University from 2003 to 2006 I know that the now flourishing Department of Scottish Studies regarded Fenton as one of their founders. Later he was to occupy the Chair of Scottish Ethnology and Director of the School of Scottish Studies.

However, Fenton was no insular, narrow scholar. He was a foreign member of the Royal Gustav Adolf Academy at Uppsala, Sweden, appointed in 1978, and of the Royal Danish Academy of Sciences and Letters in 1979. He was given the honour of becoming an honorary member of the Volkskundliche Kommision Fur Westfalen in 1980. In 1983 he was made a member of the Hungarian Ethnographical Society and became a jury member in 1975 – and subsequently for 20 years of the Europa Prize for Folk Art.

He was also President of the Permanent International Committee of the International Secretariat for Research on the History of Agricultural Implements. Hearing Fenton on site on some windswept landscape describing the use of a particular agricultural instrument in ancient and medieval times was a revelation. He was also Honorary President of the Scottish Vernacular Buildings Working Group and of the Scottish Country Life Museums Trust. Many modest if interesting buildings owe their survival to Fenton’s work.

Fenton’s writing is characterised by the greatest detail teased out of ancient records. In the 1970s he illuminated the place names of Shetland and his book Scottish Country Life (1976, republished in 1999) won the Scottish Arts Council Book Award. His The Northern Isles, Orkney and Shetland, (1978, republished in 1997) won him the Dag Stromback Award. In 1985 he published an essay under the title “If All The World Were a Blackbird”, which he translated from the Hungarian. Almost as difficult as Hungarian is the language and dialect of Buchan, but Fenton’s 1995 work Craiters – or Twenty Buchan Tales, and Buchan Words and Ways in 2005, really saved a subculture which but for Fenton would have vanished.

Tam Dalyell

Professor Alexander Fenton, ethnologist and scholar of Scottish Studies; born Shotts, Lanarkshire 26 June 1929; Assistant Keeper of the National Museum of Antiquities of Scotland 1959-75, Deputy Keeper 1975-78, Director 1978-85; Member of the Ancient Monuments Board for Scotland 1979-94; CBE 1986; married 1956 Evelyn Hunter (two daughters); died Edinburgh 9 May 2012.

‘Maya 2012’ at Penn Museum shows pre-Columbian sophistication

Posted on 14th May 2012 in The monuments of world

When I was in high school, students were almost entirely ignorant of the fact that the Americas were already densely populated when Columbus bumped into the island of Hispaniola in 1492.

Some of these civilizations, particularly the Aztecs, the Maya, and the Inca, were as sophisticated as any pre-Columbian European cultures, in some instances more so.

As it was, I and my cohorts accepted the “conquistadors-and-Indians” version of American history as right and true.

Where am I going with this? Right through the entrance to an exhibition at the University of Pennsylvania Museum of Archaeology and Anthropology called “Maya 2012: Lords of Time.”

The show explores the art, architecture, and intellectual achievements of one of the major Maya cities, Copan, a World Heritage site in what is now western Honduras.

The Penn museum has been involved in digging Copan out of the forest since 1989. In partnership with the Instituto Hondureño de Antropologia e Historia, it has put together a display of about 150 objects, some recently excavated, augmented by reproductions of large-scale stone monuments and interactive video programs.

Although art plays a significant role, “Maya 2012” is mainly concerned with the broader culture represented at the remains of Copan, particularly the elaborate timekeeping systems devised by Maya astronomers and mathematicians.

The Maya used several calendars of varying cycles that nested like the Russian dolls called matryoshka.

One of these, the so-called Long Count, has a period of 5,125 years. The current phase will end on Dec. 23 (or, as some scholars think, Dec. 21), when something portentous, perhaps the end of time, is supposed to occur.

The “apocalypse scenario” gives Penn a wonderful marketing peg for the show, but I’m supposed to be talking about art, so I’ll go there now. We know that time isn’t going to end this year or next, so there isn’t much point in speculating about Maya cosmological projections.

As with ancient Greece, the art that survives from the most prominent pre-Columbian cultures of Central and South America often involves sculpture and ceramics (along the dry Andean coast it also involves textiles).

From Copan during the classic Maya period (250 to about 900 A.D.), the exhibition offers examples of pottery and elaborate ceramic sculpture. The pottery forms are basic, such as hemispherical bowls or covered jars that sit on three raised feet.

The pottery was usually painted after firing, sometimes over a thin coat of stucco, not glazed.

The fully decorated pots include a cylinder jar with scenes of bloodletting and a covered jar on a tripod base — a modern replica that substitutes for the original, too fragile to travel from Honduras.

(One senses, without being told, that it’s a replica because the colors are too fresh and bright for an object that’s supposed to be centuries old. This is one of the problems with using replicas; the feeling of antiquity, and the touch of the artist, is lost.)

Maya iconography, like that of Hinduism, is typically dense and stylized, and consequently challenging for Western eyes to decipher.

One pot, a shallow covered dish, is much closer to contemporary Western aesthetic. Its black surface is decorated with abstracted jaguar pelts highlighted by red coloring (probably cinnabar) in the grooves.

The cover finial is a skillfully modeled jaguar head, that animal being a Maya symbol of power.

The most spectacular ceramics are three large royal figures that functioned as chimney lids for censers — bowls in which incense was burned. One figure bears some lime-green coloring and traces of orange, but otherwise they’re biscuit color.

In terms of presence and projection of power, not to mention their intricate composition and technical mastery, these figures are the equal of anything from European antiquity. They were found smashed to bits, and have been painstakingly reconstructed.

Ceramics and power aren’t words that one usually uses in the same sentence. If you prefer, as I do, to think of ceramics as projecting more poetic sensibilities, then you’ll be impressed, as I was, by an effigy vessel in the shape of a small deer.

The maker of this container, which once held a food offering, shaped it by bending the animal’s body into a sinuous curve.

Far from expressing anything as aggressively masculine as power, the small, gracile head suggests fragility and vulnerability.

Even more than the jaguar dish, the deer vessel represents supplicatory humility, something one doesn’t expect to find in warrior cultures.

Though the Maya lacked metal tools, they were capable of virtuosic feats of carving. One of the more majestic examples of this is a sand-colored stone figure of the Maya maize god created about 725 A.D.

Ancient Maya workshop for astronomers discovered

Posted on 11th May 2012 in The monuments of world

Archeologists have discovered Maya astronomical tables that are hundreds of years older than any previously discovered — and which pour more cold water on the myth that the society predicted the world would end in 2012.

The wall markings, which date from the 9th century, were discovered in the ancient Maya city of Xultun, in the northeastern corner of Guatemala. Found in a small room, the markings include a series of Maya paintings, a chart tracking lunar cycles, and another wall that appears to track Mars and Venus.

“This particular room seems to be have been used by a scribe or astronomers in order to record this information, either copying it out of books or preparing it to be put into books, and used the wall as sort of a blackboard,” excavation leader William Saturno of Boston University told CBC’s Bob McDonald. The full interview can be heard on Quirks & Quarks at noon Saturday on CBC Radio One.

Saturno and others reported their discovery in Friday’s issue of the journal Science.

The discovery was made by one of Saturno’s undergraduate students, who poked his head into the room on his lunch break, hoping to find paintings. He noticed a couple of red lines on a piece of wall that had been exposed when the city was looted 30 years ago.

Xultan was large — about 16 square kilometres — but has long since been grown over by the rain forest. “Finding [the paintings] inside a house so close to the surface was truly remarkable,” Saturno said.

Most of the information about Maya astronomy comes from two preserved bark-paper books that date back to the 14th or 15th century. The lunar chart found in the room is about 600 years older.

Astronomical records were key to the Maya calendar, which has received some attention recently because of doomsday warnings that it predicts the end of the world this December. Experts say it makes no such prediction. The new finding provides a bit of backup: The calculations include a time span longer than 6,000 years that could extend well beyond 2012.

“Why would they go into those numbers if the world is going to come to an end this year?” observed Anthony Aveni of Colgate University in Hamilton, N.Y., an expert on Maya astronomy. “You could say a number that big at least suggests that time marches on.”

One wall contains a calendar based on phases of the moon, covering about 13 years. The researchers said they think it might have been used to keep track of which deity was overseeing the moon at particular times.

Aveni said it would allow scribes to predict the appearance of a full moon years in advance, for example. Such record-keeping was key to Mayan astrology and rituals, and may have been used to advise the king on when to go to war or how good this year’s crops would be, he said.

“What you have here is astronomy driven by religion,” he said.

On an adjacent wall are numbers indicating four time spans from roughly 935 to 6,700 years. It’s not clear what they represent, but maybe the scribes were doing calculations that combined observations from important astronomical events like the movements of Mars, Venus and the moon, the researchers said.

Why bother to do that? Maybe the scribes were “geeks…who just got carried away with doing these kinds of computations and calculations, and probably did them far beyond the needs of ordinary society,” Aveni suggested.

The room also contains images of the Maya king wearing a headdress of blue feathers. In front of him, a young man who appears to be a scribe reaches out toward him. Both men are surrounded by people wearing an identical costume — a white loin cloth and a headdress with a single red feather.

Saturno said the room provides an unusual look at the Maya.

“Normally in Maya society we get to look at the king and then we get to look at maybe a couple of elites associated with them,” he said. “And we talk about the masses, the population. We don’t get a lot of opportunity to look at what Maya scientists and astronomers and writers were doing in their workspaces.”

Experts unconnected with the discovery said it was a significant advance.

“It’s really a wonderful surprise,” said Simon Martin, co-curator of an exhibit about the Maya calendar at the University of Pennsylvania Museum of Archaeology and Anthropology.

While the results of the scribes’ work were known from carvings on monuments, “we’ve never really been able to identify a working space, or how they actually went about things,” Martin said.

The new work gives insight into that, he said, and the fact the room had a stone roof rather than thatching supports previous indications that the scribes enjoyed a high social standing.

End of the World Predictions 'Postponed' New Mayan Calendar Found

Posted on 11th May 2012 in The monuments of world

May 11, 2012 Updated May 11, 2012 at 12:26 PM PDT

The walls reveal the oldest known astronomical tables from the Maya. Scientists already knew they must have been keeping such records at that time, but until now the oldest known examples dated from about 600 years later.

Astronomical records were key to the Mayan calendar, which has gotten some attention recently because of doomsday warnings that it predicts the end of the world this December. Experts say it makes no such prediction. The new finding provides a bit of backup: The calculations include a time span longer than 6,000 years, meaning it could extend well beyond 2012.

Trees grow on top of a recently excavated mound built by the Maya that contains the rendering of an ancient figure, possibly the town’s scribe.

“Why would they go into those numbers if the world is going to come to an end this year?” observed Anthony Aveni of Colgate University in Hamilton, New York, an expert on Mayan astronomy. “You could say a number that big at least suggests that time marches on.”

The room is part of a large complex of Mayan ruins in the rain forest at Xultun in northeastern Guatemala. The walls also contain portraits of a seated king and some other figures, but it’s clear those have no connection to the astronomical writings, the scientists said.

Aveni said it would allow scribes to predict the appearance of a full moon years in advance, for example. Such record-keeping was key to Mayan astrology and rituals and could have been used to advise the king on when to go to war or how good the year’s crops would be. “‘What you have here is astronomy driven by religion,” he said.

On an adjacent wall are numbers indicating four time spans from roughly 935 to 6,700 years. It’s not clear what they represent, but maybe the scribes were doing calculations that combined observations from important astronomical events like the movements of Mars, Venus and the moon, the researchers said.

Maybe the scribes were “geeks … who just got carried away with doing these kinds of computations and calculations, and probably did them far beyond the needs of ordinary society,” Aveni suggested.

Experts unconnected with the discovery said it was a significant advance.

“It’s really a wonderful surprise,” said Simon Martin, co-curator of an exhibit about the Mayan calendar at the University of Pennsylvania Museum of Archaeology and Anthropology.

While the results of the scribes’ work were known from carvings on monuments, “we’ve never really been able to identify a working space, or how they actually went about things,” Martin said.

The new work gives insight into that, he said, and the fact the room had a stone roof rather than thatching supports previous indications that the scribes enjoyed a high social standing.

“It’s a very important discovery. We’re only getting a glimpse of it” in the published paper, said John B. Carlson, director of the Center for Archaeoastronomy in College Park, Maryland.

“This is an intriguing start for this discovery.”

For more on this story, clickhere.

Mayan Calendar Find Dispels Doomsday Myth

Posted on 11th May 2012 in The monuments of world

The earliest known Mayan calendar has been found in an ancient house in Guatemala and it does not give any indication that the world is about to end, researchers say.

The findings were spotted in a small room in Mayan ruins in the rainforest at Xultun where royal scribes some 1,200 years ago apparently used walls as a blackboard to keep track of astronomical records and the society’s intricate calendar.

The walls reveal the oldest known astronomical tables from the Maya – scientists already knew they must have been keeping such records at that time but, until now, the oldest known examples dated from about 600 years later.

Astronomical records were key to the Mayan calendar, which has gained attention recently because of doomsday warnings that predict the end of the world this December.

Experts say the new findings seem to contradict that prediction because the calculations include a time span longer than 6,000 years, meaning the calendar could extend well beyond 2012.

“Why would they go into those numbers if the world is going to come to an end this year?” said Anthony Aveni, of Colgate University in Hamilton, New York, an expert on Mayan astronomy.

“You could say a number that big at least suggests that time marches on.”

Mr Aveni, along with William Saturno of Boston University and others, have reported the discovery in the latest issue of the journal Science .

Experts unconnected with the discovery said it was a significant advance.

“It’s really a wonderful surprise,” said Simon Martin, co-curator of an exhibit about the Mayan calendar at the University of Pennsylvania Museum of Archaeology and Anthropology.

He added while the results of the scribes’ work were known from carvings on monuments, “we’ve never really been able to identify a working space, or how they actually went about things”.

Mayan Astronomy Records Found

Posted on 11th May 2012 in The monuments of world

Archaeologists have found a small room in Mayan ruins where royal scribes apparently used walls like a blackboard to keep track of astronomical records and the society’s intricate calendar some 1,200 years ago.

The walls reveal the oldest known astronomical tables from the Maya. Scientists already knew they must have been keeping such records at that time, but until now the oldest known examples dated from about 600 years later.

Astronomical records were key to the Mayan calendar, which has gotten some attention recently because of doomsday warnings that it predicts the end of the world this December. Experts say it makes no such prediction. The new finding provides a bit of backup: The calculations include a time span longer than 6,000 years that could extend well beyond 2012.

“Why would they go into those numbers if the world is going to come to an end this year?” observed Anthony Aveni of Colgate University in Hamilton, N.Y., an expert on Mayan astronomy. “You could say a number that big at least suggests that time marches on.”

Aveni, along with William Saturno of Boston University and others, report the discovery in Friday’s issue of the journal Science.

The room, a bit bigger than 6-feet square, is part of a large complex of Mayan ruins in the rain forest at Xultun in northeastern Guatemala. The walls also contain portraits of a seated king and some other figures, but it’s clear those have no connection to the astronomical writings, the scientists said.

One wall contains a calendar based on phases of the moon, covering about 13 years. The researchers said they think it might have been used to keep track of which deity was overseeing the moon at particular times.

Aveni said it would allow scribes to predict the appearance of a full moon years in advance, for example. Such record-keeping was key to Mayan astrology and rituals, and maybe would be used to advise the king on when to go to war or how good this year’s crops would be, he said.

“‘What you have here is astronomy driven by religion,” he said.

On an adjacent wall are numbers indicating four time spans from roughly 935 to 6,700 years. It’s not clear what they represent, but maybe the scribes were doing calculations that combined observations from important astronomical events like the movements of Mars, Venus and the moon, the researchers said.

Why bother to do that? Maybe the scribes were “geeks … who just got carried away with doing these kinds of computations and calculations, and probably did them far beyond the needs of ordinary society,” Aveni suggested.

Experts unconnected with the discovery said it was a significant advance.

“It’s really a wonderful surprise,” said Simon Martin, co-curator of an exhibit about the Mayan calendar at the University of Pennsylvania Museum of Archaeology and Anthropology.

While the results of the scribes’ work were known from carvings on monuments, “we’ve never really been able to identify a working space, or how they actually went about things,” Martin said.

The new work gives insight into that, he said, and the fact the room had a stone roof rather than thatching supports previous indications that the scribes enjoyed a high social standing.

“It’s a very important discovery. We’re only getting a glimpse of it” in the published paper, said John B. Carlson, director of the Center for Archaeoastronomy in College Park, Md.

“This is an intriguing start for this discovery.”

———

Online:

Journal Science: http://www.sciencemag.org

———

Malcolm Ritter can be followed at http://www.twitter.com/malcolmritter

Archaeologists Unearth Ancient Maya Calendar Writing

Posted on 10th May 2012 in The monuments of world
By JOHN NOBLE WILFORD
Published: May 10, 2012

Hacking through jungle growth and clearing away rubble, archaeologists made their way to excavate a house buried at the edge of ruins of a large Maya city in the remote Petén lowlands of northeastern Guatemala. It turned out to have been the studio for royal scribes with a taste for art and a devotion to the heavens as the source of calculations for the ancient culture’s elaborate calendars.

Inside, two of the three standing masonry walls were decorated with a faded but still impressive mural, including a painting of a seated king with a scepter and wearing blue feathers. It seemed that, like the Alec Guinness character in the 1958 movie “The Horse’s Mouth,” no Maya artist could abide a wall without a touch of inspired paint. The third wall, on the east side, appeared to have served as the scribes’ blackboard.

On its badly eroded surface, along with black-painted human figures, were scrawled Mayan glyphs and columns of numbers in the form of bars and dots (bars for the number 5 and dots for 1), based on observations of motions of the Sun, the Moon and planets. The glyphs were delicately painted in red or black. From time to time, thin coats of plaster had been applied over texts to provide a clean slate for new calculations. Still other texts were incised into the plaster surface.

The early-ninth-century workshop of scribes and calendar priests was the first important discovery in the ruins of a Maya city known today as Xultún, found a century ago but largely unexplored until the past few years. Archaeologists said the calendar writing on the wall appeared to be already well advanced several centuries earlier than the examples previously known, mainly from the Dresden Codex, a bark-paper book from the period shortly before the Spanish arrived in the early 16th century.

Rest assured, however, that nothing written on those walls foretells the world coming to an end on Dec. 21, 2012, as some have feared through a misinterpretation of the Maya Long Count calendar. That date is simply when one cycle of the Maya calendar ends and a new one begins.

The discovery at Xultún, made by a team led by William A. Saturno of Boston University, was reported in the journal Science, published online on Thursday, and at a teleconference with reporters. The National Geographic Society, which supported the excavations, will describe the research in the June issue of its magazine.

“For the first time,” Dr. Saturno said, “we get a real look at this kind of work space in a Maya city and the scribes’ tight connections to the royal court.”

David Stuart, professor of Mesoamerican art and writing at the University of Texas at Austin, who deciphered the glyphs, said, “This is tremendously exciting,” noting that the columns of numbers interspersed with glyphs inside circles was “the kind of thing that only appears in one place — the Dresden Codex.”

Some of the columns of numbers, for example, are topped by the profile of a lunar deity and represent multiples of 177 or 178, numbers that the archaeologists said were important in ancient Maya astronomy. Eclipse tables in the Dresden Codex are based on sequences of multiples of such numbers. Some texts “defy translation right now,” he said, and some writing is barely legible even with infrared imagery and other enhancements.

Dr. Stuart was an author of the report, along with Dr. Saturno; Anthony F. Aveni, professor of astronomy and anthropology at Colgate University; and Franco Rossi, an archaeologist at Boston University.

One goal of the Maya calendar keepers, the researchers wrote in the journal article, “was to seek harmony between sky events and sacred rituals.” They observed that the calculations appeared to represent various calendrical cycles the Maya were noted for: the 260-day ceremonial calendar, the 365-day solar calendar, the 584-day cycle of Venus and the 780-day cycle of Mars.

They said the sets of the Xultún calculations were “undoubtedly carefully contrived” and “may have been devised to create schemes for synchronizing predictable events connected with the movement of Mars, Venus, the Moon and possibly Mercury.” Why these particular calculations, ranging in duration from 935 to 6,703 years, were used is uncertain, the researchers said.

The principal scribe, who may have been related to the royal family, also left his mark on the north wall, near the presumed king’s picture. Four long numbers there represent dates that stretch over 7,000 years. The scientists said this was the first place that seems to tabulate all these cycles in this way. Another number scratched in the plaster records a date that translates to A.D. 813. This was in the last century of the Classic Period, before the Maya civilization collapsed into Post-Classic decline.

Xultún is a 12-square-mile site where archaeologists estimate that tens of thousands of people once lived. Its first temples and monuments were constructed in the first centuries B.C., only five miles from other Maya ruins at San Bartolo, where in 2001 Dr. Saturno uncovered some of the oldest extant wall paintings at a large ceremonial center. The last known carved monument at Xultún dates to A.D. 890, in the twilight of the Classic Period.

One of Dr. Saturno’s students, Maxwell Chamberlain, came upon the scribes’ buried studio two years ago while following looters’ trenches through the rain forest. The first surprise was that any of the paintings and writings had survived the humidity of the Guatemalan lowlands. The building, part of a larger elite residential complex, was designated No. 54 of 56 structures when mapped by Harvard scientists in the 1970s. Archaeologists suspect that thousands of other houses remain uncounted.

Although there may be reasons to worry about the future, the researchers emphasized that nothing in Maya beliefs or calendars warranted hoisting “The End Is Nigh” placards. A change in the Long Count cycle, said Dr. Aveni, an astroarchaeologist, is like the odometer of a car rolling over from 120,000 to 130,000. “The car gets a step closer to the junkyard as the numbers turn over,” he said. “The Maya just start over.”

New Mayan records ruin the 2012 end-of-the-world theory

Posted on 10th May 2012 in The monuments of world

Archaeologists have found a small room in Mayan ruins where royal scribes apparently used walls like a blackboard to keep track of astronomical records and the society’s intricate calendar some 1,200 years ago.

The walls reveal the oldest known astronomical tables from the Maya. Scientists already knew they must have been keeping such records at that time, but until now the oldest known examples dated from about 600 years later.

Astronomical records were key to the Mayan calendar, which has gotten some attention recently because of doomsday warnings that it predicts the end of the world this December. Experts say it makes no such prediction. The new finding provides a bit of backup: The calculations include a time span longer than 6,000 years, meaning it could extend well beyond 2012.

“Why would they go into those numbers if the world is going to come to an end this year?” observed Anthony Aveni of Colgate University in Hamilton, New York, an expert on Mayan astronomy. “You could say a number that big at least suggests that time marches on.”

Aveni, along with William Saturno of Boston University and others, report the discovery in Friday’s issue of the journal Science.

The room is part of a large complex of Mayan ruins in the rain forest at Xultun in northeastern Guatemala. The walls also contain portraits of a seated king and some other figures, but it’s clear those have no connection to the astronomical writings, the scientists said.

One wall contains a calendar based on phases of the moon, covering about 13 years. The researchers said they think it might have been used to keep track of which deity was overseeing the moon at particular times.

Aveni said it would allow scribes to predict the appearance of a full moon years in advance, for example. Such record-keeping was key to Mayan astrology and rituals and could have been used to advise the king on when to go to war or how good the year’s crops would be, he said.

“‘What you have here is astronomy driven by religion,” he said.

On an adjacent wall are numbers indicating four time spans from roughly 935 to 6,700 years. It’s not clear what they represent, but maybe the scribes were doing calculations that combined observations from important astronomical events like the movements of Mars, Venus and the moon, the researchers said.

Why bother to do that? Maybe the scribes were “geeks … who just got carried away with doing these kinds of computations and calculations, and probably did them far beyond the needs of ordinary society,” Aveni suggested.

Experts unconnected with the discovery said it was a significant advance.

“It’s really a wonderful surprise,” said Simon Martin, co-curator of an exhibit about the Mayan calendar at the University of Pennsylvania Museum of Archaeology and Anthropology.

While the results of the scribes’ work were known from carvings on monuments, “we’ve never really been able to identify a working space, or how they actually went about things,” Martin said.

The new work gives insight into that, he said, and the fact the room had a stone roof rather than thatching supports previous indications that the scribes enjoyed a high social standing.

“It’s a very important discovery. We’re only getting a glimpse of it” in the published paper, said John B. Carlson, director of the Center for Archaeoastronomy in College Park, Maryland.

“This is an intriguing start for this discovery.”

The Associated Press

Scientists find ancient Mayan astronomy records, with hint the world won't truly end this year

Posted on 10th May 2012 in The monuments of world

NEW YORK, N.Y. – Archaeologists have found a small room in Mayan ruins where royal scribes apparently used walls like a blackboard to keep track of astronomical records and the society’s intricate calendar some 1,200 years ago.

The walls reveal the oldest known astronomical tables from the Maya. Scientists already knew they must have been keeping such records at that time, but until now the oldest known examples dated from about 600 years later.

Astronomical records were key to the Mayan calendar, which has gotten some attention recently because of doomsday warnings that it predicts the end of the world this December. Experts say it makes no such prediction. The new finding provides a bit of backup: The calculations include a time span longer than 6,000 years, meaning it could extend well beyond 2012.

“Why would they go into those numbers if the world is going to come to an end this year?” observed Anthony Aveni of Colgate University in Hamilton, New York, an expert on Mayan astronomy. “You could say a number that big at least suggests that time marches on.”

Aveni, along with William Saturno of Boston University and others, report the discovery in Friday’s issue of the journal Science.

The room is part of a large complex of Mayan ruins in the rain forest at Xultun in northeastern Guatemala. The walls also contain portraits of a seated king and some other figures, but it’s clear those have no connection to the astronomical writings, the scientists said.

One wall contains a calendar based on phases of the moon, covering about 13 years. The researchers said they think it might have been used to keep track of which deity was overseeing the moon at particular times.

Aveni said it would allow scribes to predict the appearance of a full moon years in advance, for example. Such record-keeping was key to Mayan astrology and rituals and could have been used to advise the king on when to go to war or how good the year’s crops would be, he said.

“‘What you have here is astronomy driven by religion,” he said.

On an adjacent wall are numbers indicating four time spans from roughly 935 to 6,700 years. It’s not clear what they represent, but maybe the scribes were doing calculations that combined observations from important astronomical events like the movements of Mars, Venus and the moon, the researchers said.

Why bother to do that? Maybe the scribes were “geeks … who just got carried away with doing these kinds of computations and calculations, and probably did them far beyond the needs of ordinary society,” Aveni suggested.

Experts unconnected with the discovery said it was a significant advance.

“It’s really a wonderful surprise,” said Simon Martin, co-curator of an exhibit about the Mayan calendar at the University of Pennsylvania Museum of Archaeology and Anthropology.

While the results of the scribes’ work were known from carvings on monuments, “we’ve never really been able to identify a working space, or how they actually went about things,” Martin said.

The new work gives insight into that, he said, and the fact the room had a stone roof rather than thatching supports previous indications that the scribes enjoyed a high social standing.

“It’s a very important discovery. We’re only getting a glimpse of it” in the published paper, said John B. Carlson, director of the Center for Archaeoastronomy in College Park, Maryland.

“This is an intriguing start for this discovery.”

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Malcolm Ritter can be followed at http://www.twitter.com/malcolmritter